Friday, April 29, 2011

Our world

If contemplation were the real cause of devotion, it should follow that the higher the matter of our contemplation the greater the devotion it begot.  But the opposite is the case.  For it frequently happens that greater devotion is aroused by the contemplation of the Passion of Christ and of the other mysteries of His Sacred Humanity than by meditation upon the Divine excellences.  - Thomas Aquinas

To know me is to know that I have three sons.  They are all boy.  Each one is brilliant in his own right.  Not a one of them is (at this point) overtly athletic or musical, though their interests are broad and healthy.   They love the same TV shows.  Yet with all of this commonality they are remarkably and distinctly individuals.  Their tastes for food, skills, aptitude, personalities, demonstration of affection - they are individuals.

They love their mom and me very much.  They know about some of my "achievements."  I.e. I graduated seminary, I'm an officer in the Air Force, and by my profile I am identical to Tom Cruise (in all honesty no one has noticed that last bit but me).  But, concerning those kinds of things my boys really don't care.  Not once has one of my boys said, "Father, your service to our nation is exemplary, your academic achievements inspiring, and, BTW, how do you remain so humble with such a rugged jaw-line?"  As they become men some of those things will matter to them.  But not today.

Today Ethan is impressed when I get on the floor and wrestle.  Seth knows he is loved when I tickle him and chase him around the house.  Joel prefers for us to read together or engage in a slightly more sophisticated level of play like a bike ride or soccer practice.  He is getting to an age where he shows some interest in my work, but even still, he needs me to enter his world more than he desires to enter mine.

So it is with us.  Our Father's achievements are incomprehensible.  So far out of our field of experience that we struggle to ask intelligent questions about His universe.  Most of His attributes are explained by theologians with words that begin with "omni" - ultimate or unlimited.  We delve into those things to a degree through study and contemplation.  We may think we are entering His world, but in reality our ability in those spheres is less than miniscule.  To understand Him we need Him to enter ours.

And so He did.  In the person of Jesus Christ God put on flesh and came down to where we live.  If we were five year old boys he would wrestle with us.  If we were two He would tickle us.  If we were seven He'd peddle with us to the soccer park.  He entered our world.  Maybe you are poor; He was born in a cave.  Maybe you suffer; He was crucified.  Maybe you are distressed; He sweat blood.  Maybe you have been betrayed; He was friends with Judas.  Maybe you get frustrated with subordinates; He employed Peter.

Because He came to our world we are able to ascend into His, but only as He lifts us up.  Only as our minds are enlightened.  We are amazed by those attributes that start with omni - He is omni-present, everywhere at once.  We are impressed philosophically, staggered intellectually, but are we moved?  Is our devotion deeper?  Does the omnipresence of God shake us to love our neighbor more?  Probably not.  Omnipresence doesn't mean much to a mortal.  But presence does.  He stepped out of omnipresence to be present.  He came to our world and stretches us into His a little at a time.  Thank God that He did.  Thank God that He left His Spirit so that He is still present with us.  Thank God that one day we will outgrow this world and be forever with Him in His.

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